Husn Al Dhann (having a good opinion) is a much vaunted Islamic virtue. It is based mostly on the Quranic ayat 49:12 where we are encouraged to “avoid suspicion” and to not back bite. However, most of the scholars go well beyond the text and encourage us to have a good opinion both of our Lord and our fellow man. Noble aspiration, no doubt! In this article, we will go into the idea of Husn Al Dhann regarding our Lord. As I mentioned in my previous article on this subject having universally and systematically a good opinion of man seems to fly in the face of much life experience and even of the Quran and hadith themselves. So let’s stick to our Creator for now.If we return again to the Quran 2:30 we find the angels, who are created to be obedient, objecting to Allah’s creation of man. “Wilt thou place therein one who will make mischief therein and shed blood?’ They are truly clairvoyant! Ever noticed the veracity of their prediction lol?! They see what is going to happen on Earth, as we also can now see it, and protest! So what does Allah respond? “I know what you know not”. And as opposed to most people they do not argue back lol. They submit! Wouldn’t it be nice if men wee like that-submitting immediately to the Truth?! But don’t hold your breath. For the Quran itself tells us that ‘insan’ is disputatious. He keeps arguing his opinion no matter what Truth is put forward-most of the time anyway.

Most of us, unfortunately, are still in the state of the angels before Allah’s clarification. So there is a serious level of hypocrisy going on-even in the hearts of the believers?! They say they have a good opinion of Allah and His creation but as soon as things go wrong, they assume that Allah has made a mistake! Estagfirullah. The examples of this are legion: “This child should not have died so early”; “This car accident should never have happened”; “This war is a mistake”. The examples in our minds and hearts are multiple. We want to be the correctors of Allah. WE know better! Allah should conform to our beliefs rather than to HIS Wisdom. The believers, at least, don’t formulate it that way since it sounds wrong but once you get into the nitty-gritty you will see that is what they are thinking!.

So what is the opposite point of view? It is that Allah is in charge. Everything is happening from  His Will and with His permission. No exceptions! Then we must submit. But instead our nafs rebels “This( (the war in Ukraine, the killing of American children in their schools, the establishment of the state of Israel, the American invasion of Iraq-take your choice. It’s all a big mistake! It shouldn’t be” it screams mostly inside our heads.

Btw one of the groups that understands this point well are the Advaita Vedantists. We do not agree with most of their theology but on this point they are spot on. Here is a quote from one of their great teachers, the American Robert Adams -who was a direct disciple of Ramana Maharshi, a remarkable Hindu saint “Nothing is wrong. Everything is right just the way it is.(“I know what you know not” says Allah) Do not try to figure it out Leave it alone(tawakuul in our language) And also.” Be aware of yourself, always(muraqaba).The world goes through its own karma(the Divine plan) It has absolutely nothing to do with you. You belong to God( ina lillahi) Everything you see is God (wahadat al wujud).What a ‘hal’ this man possessed. We need to learn from this!

So let me begin to lay out an alternative approach beginning with a few anecdotes. The first involves a defrocked psychoanalyst who gave up on his practice, finding that the results were few and far between. Instead he developed a very successful program for schizophrenics called “Case Management” In that program instead of using expensive, over-trained mental health professionals, people with a simple university bachelor’s degree were hired to be available(read humans as opposed to the professionals lol) on a  full-time basis, a bit like parents)and to respond as needed instead of during office hours with long-delayed appointments-the usual M.O. of health care systems. They were assigned to have 6-8 people to watch over and help in a practical way over a period of time. The results were so remarkable that this program became the standard of care in most mental health systems-at least those that were front-line and competent!

But the real point of this story is what the psychoanalyst responded when asked by a member of the audience whether his psychoanalytic experience had been of any use whatsoever. And he responded: “What I learnt from my psychoanalytic therapy was to be brutally honest with myself” Can we, as believers, say the same thing? Do we have the same capacity for self-observation as this psychiatrist. If we do, then we will acknowledge that we are regularly opposing the actions of Allah .i.e. Reality!

Before we address some possible remedies to this situation let me tell you another story-the story of Sheikh Hashimi. Before he passed on the great sheikh and Sufi Ahmad Al Alawi named muqaddams(representatives) to be assigned to most of the surrounding Arab countries. Representatives were sent to Morocco and Tunisia a nd Syria amongst others. And the representative he sent to Syria was an Algerian  man named Muhammad al Hashimi. For those who are cognizant of the world of Sufi silsilas(chains of transmission) Sheikh Hashimi was the sheikh of Abdur Rahman Shaghouri who was the sheikh of Sheikh Nuh.

Sheikh Hashimi was well beloved of the Syrians. When he died after 40 years of teaching them and serving them, they were missing him and so they went to his “khadim*(servant) and asked him what he remembered of Sheikh Hashimi’s teachings. He responded: “I only learnt one thing from the sheikh but it sufficed me for my entire Life”! “Only one thing .During fourty years of service?!” They were astounded but asked the inevitable follow-up question: “Alright, So what was that one thing?” “Fi kooli shay khareen”(In every thing there is goodness).A fitting explanation if not a complete one, to the ayat where Allah tells us that He knows what we do not. That there is goodness in everything-A Divine Plan and Divine Wisdom!

Before we get to the solution to this dilemma, let me tell you one more story-from my pre-Islamic days. I got into my real spiritual search somewhere in the early seventies while I was still a Marxist -albeit an unconvinced one(discernment even then lol).I read a lot and visited where I could. One of my earliest visits(1973 I believe) was to Ojai ,California to see Krishnamurti, I was hoping to connect with a fellow psychiatrist named Shainberg I believe but Allah had other, more relevant plans in mind.

Instead, I met with an “ordinary Joe” American. I asked him what he was doin g there (seemed so out of place) and then he told me his story .He was a Korean war veteran.(It is 1973 so the Korean war had finished 20 years earlier.)It was the worst possible situation. In the trenches- filled with mud and dead bodies and blood and gore. You can just imagine or maybe you can’t! And then he was hit by an artillery shell of the Communists. At that moment the sky opened up and he saw another scene of battle but that one was Luminous and Glorious and Ecstatic! In that dimension everything made sense and more. Then he lost consciousness.

When he awoke, he was in intense pain from the wound he had incurred. He required constant pulmonary drainage and opiates and round the clock nursing! But he survived. It was now 20 years later and he was still looking to retrieve his “hal”(spiritual state) that he had experienced in Korea. That is why he came to see Krishnamurti. Amazing, eh?

So now, after all that preamble ,we get to the heart of the matter. How do we stop disputing with our Lord and begin accepting His Will- not in theory but in actual practice. I have a few recommendations and perhaps together we can discover more. Inshallah. So this is the program I propose for arriving at Husn Al Dhann which is also “rida” (acceptance) and “tawakuul” (trust in Allah.

1- First let us remember the famous statement of Ali Jemal r.a. of Fes “Everything to you is from you” i.e. it is a specific response to your situation, your actions, your educational needs, your merits and defects. Nothing is random! Everything is purposeful! That is what Allah is saying when he states that He knows what the angels do not!

When the horrible tsunami hit East Asia in 2004 I saw an Islamic scholar on public television saying: “this is just a geological event(tectonic plates moving) not a theological one”! I couldn’t believe my ears! Does he not understand in any way the workings of our Lord?! Clearly not.

As is my habit, I then started researching what was going on in those areas.The worst hit places turned out to be Aceh province in Indonesia and the Tamil areas of Sri Lanka. Aha! In both places there were civil wars going on. Clearly not pleasing to Allah who encourages us in the Quran itself to accept all peoples and nations. Then the Earthquake hit Pakistan in Muzaffarabad and Belokot in 2005.What do you know?! Al Qaida was organizing in those areas. According to the Indian army sources, they still are! Could that be the reason for these disasters? Only Allah knows but it would be reasonable to arrive at those conclusions. Just remember, nothing is random.

The same is true on a personal level. But most people don’t want to go there. The “bala”(misfortune) is either a consequence of some bad behaviour or a stimulus to growth through the purification effect of suffering. Admittedly not always obvious which of the two it is!

When Muhammad Ali may Allah be pleased with his efforts and sincerity was asked if he thought his Parkinsonism was a consequence of his boxing career he answered humbly: “No. I made a grave mistake in saying ‘I am the Greatest’ when the only great One is my Lord. This is the consequence!” Humble man. Mashallah. So whenever something “negative” occurs to you, look deeply into yourself. Is there anything you did wrong? If so, ask forgiveness and  begin correcting it. If not, praise the Lord for elevating you still higher.

2-Ask yourself “What is good in this apparent evil?” What is the silver lining in the cloud?” How can I see this as the glass half-full rather than half-empty?” Hamza Yusuf tells the story of a Moroccan man who had a stroke and was paralyzed on one side of his body. When people would meet him, he would point to the side that was still working and say something like: “Look how merciful is Allah. He left me with this entire side that works” Or the story of the great wali of the Tablighi people, Maulana Zakariah, who was dying of terminal stage 4 cancer and saying on his deathbed: “Ya Karim’, Ya Karim” These are very high levels of faith but we can take learnings from these examples.

3-Think about how it could have been worse. A few years ago, I had a knee injury. When I finally got to a competent orthopedist, he diagnosed me with an “insufficiency fracture”- something I had never heard of in medical school. He told me I had to take all pressure of the knee(i.e. I needed to sit for salat) and it would cure itself over several months .Which is exactly what happened! I thought to myself: “Thank God it wasn’t progressive osteoarthritis as the G.P. had thought because then I would be looking at a knee-replacement(very painful!) down the road. Don’t feel too bad! I am not always that good about my Husn Al Dhann  lol.

My father when he was still alive would taunt people with the statement:” We have the best weather in the world here in Montreal”. People would think he was crazy! “What?! – the terrible cold and snowstorms in the winter and the hot ,muggy days of the summer! How could you say that?” He would answer” We don’t have hurricanes, we don’t have volcanoes. Tornadoes are very rare and we have almost no earthquakes. What’s a blizzard in the winter. You hunker down for a day. Then you take out your shovel the next day and you’re good to go”.

As you watch the weather trends nowadays, you can’t help thinking that he had a point. The massive heat waves in southern USA, the hurricanes in Florida and the West Coast, the drought in the mid-West and the wildfires in California and the West Coast! We are doing pretty well in Montreal lol.( For the nit-pickers and naysayers and contradiction detectors -the people I love to hate lol-yes there was an ice-storm in 1998 that did considerable damage-not many deaths however. The exception that proves the rule.

So my father was practicing Husn Al Dhann about the weather. He would have been shocked to learn that he was performing  an act of piety lol. Like the time I caught him resonating with the Hare Krishna crowd at Philip’s Square! “But Dad I thought you don’t believe in religion” I said. “I Know. But I like this music. It gets to me” Too bad he didn’t go further in his spiritual quest!

4- Seeing the compassion in the pain. You have a chronic pain condition. But it comes and goes. Your skin is burning and itching. But then it disappears enough for you to get a decent sleep. Your money is running out. And suddenly a source of ‘risq’ occurs. None of this was predictable. None of it even makes sense! If you have no cartiledge at the knee joint or between the vertebrae why does the pain come and go?! Shouldn’t it be there all the time. No doctor can explain that. It is from the Mercy of Allah. And He is micromanaging our experience on a moment by moment basis. See if you can observe it!

5-What is this difficult experience designed to teach you. There is almost always a heuristic component to every hardship. I remember a social worker who told me about ending up in the hospital with acute appendicitis. Only then did she realize she was in an abusive relationship and needed to get out. Or the Kashmiri businessman from Sri Nagar who found out that his partner was emptying the cash register every night which led to the bankrupcy of their enterprise. He came running to the Naqshbandi Mujaddid sheikh in Gutlibagh(Mir Alam) and said that was the best decision of his life.

So “hold your horses” before saying “this shouldn’t be”, exercise self -restraint and above all remeber:”fi kulli shay khairin(in everything is goodness) and praise the Lord. Alhumdulillah Rabbil Alamin. May Allah help us all in this challenging task of having a good opinion of His actions-always!

Addendum: The “elephant in the room” here is doubt! “Shakk”-the fifth klesa if you wish. The doubt comes from us believing in what is in our minds rather than in what Allah is doing. It is the cause of much of our errors and most of our anxiety! The only way to deal with it is to become acutely aware of it and to defuse it with tawakuul as soon as it comes up.

As Muslims we know the story of our Prophet saws with Abu Bakr Siddiq in the cave as they are fleeing to Madina. Abu Bakr r.a. is worrying(i.e. doubting), for one of the few times, about the safety of our Prophet saws who responds;” Are you not aware that Allah is with us on this journey” the Noble One explains. If Abu Bakr.one of the great ones, the Siddiq has doubts ,what about us.

The opposite of doubt is certitude -“Yaqin” but that is a very high state in Reality. As mentionned in the article most believers have that certainty in theory. But in Reality ,especially when being tested, that is another matter.So let us continue working on it.! Inshallah. Sufi Ibrahim

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